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THE following pages are intended to place before the reader in a handy form an account of the principal ideas and beliefs held by the ancient Egyptians concerning the resurrection and the future life, which is derived wholly from native religious works. The literature of Egypt which deals with these subjects is large and, as was to be expected, the prosrcct of different periods which, taken together, cover several thousands of years; and it is exceedingly difficult at times to reconcile the statements and beliefs of a writer of one period with those of a writer of another. Up to the present no systematic account of the doctrine of the resurrection and of the future life has been discovered, and there is no reason for hoping that such a thing will ever be found, for the Egyptians do not appear to have thought that it was necessary to write a work of the kind. The inherent difficulty of the subject, and the natural impossibility that different men living indifferent places and at different times should think alike on matters which must, after all, belong always to the region of faith, render it more than probable that no college of priests, however powerful, was able to formulate a system of beliefs which would be received throughout Egypt by the clergy and the laity alike, and would. be copied by the scribes as a final and authoritative work on Egyptian eschatology. Besides this, the genius and structure of the Egyptian language are such as to preclude the possibility of composing in it works of a philosophical or metaphysical character in the true sense of the words. In spite of these difficulties, however, it is possible to collect a great deal of important information on the subject from the funereal and religious works which have come down to us, especially concerning the great central idea of immortality, which existed unchanged for thousands of years, and formed the pivot upon which the religious and social life of the ancient Egyptians actually turned. From the beginning to the end of his life the Egyptian’s chief thought was of the life beyond the grave, and the hewing of his tomb in the rock, and the providing of its furniture, every detail of which was prescribed by the custom of the country, absorbed the best thoughts of his mind and a large share of his worldly goods, and kept him ever mindful of the time when his mummifiedbody, would be borne to his "everlasting house" in the limestone plateau or bill. ……文件密码：www.zhiyinshe.com下载地址回复可见：游客，如果您要查看本帖隐藏内容请回复

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摘要：《EGYPTIAN IDEAS OF THE FUTURE LIFE》是一本书，主要探讨古埃及人关于来世的思想。本文将从四个方面对这本书进行详细阐述。

1、古埃及人的来世观

古埃及人认为来世是一个重要的存在，在人一生中起到至关重要的作用。他们相信，死后的世界是一个永恒的世界，人的灵魂会在这个世界中继续存在。这种来世观对古埃及人的生活和行为产生了深远的影响。

古埃及人追求永生，他们相信通过一系列的仪式和仪式可以保证灵魂的永恒存在。其中最重要的仪式是埋葬，他们相信只有安葬在特定方式下的尸体，灵魂才能在来世中获得重生。

古埃及人还相信，来世是一个与地上世界相似的地方，他们可以继续享受生活。因此，他们在葬礼中会将各种物品和财富与死者一起埋葬，以确保来世中的幸福和繁荣。

2、来世的奖惩

古埃及人相信，来世是一个奖惩并存的世界。他们认为，无论人在地上的行为如何，都将在来世中得到应有的奖励或惩罚。

根据古埃及的信仰，只有在地上的行为良好并得到神的认可的人，才能在来世中获得幸福和安宁。这些人将享受来世中的丰富财富和快乐。相反，那些在地上犯罪或不道德的人将在来世中受到惩罚，他们将失去财富和幸福。

这种奖惩观念对古埃及人的行为产生了深远的影响。他们努力做好事，遵守道德规范，以获得来世的幸福。

3、来世的准备

古埃及人对来世有着详细的准备工作。他们相信，在死后的世界中，人的灵魂需要一些物品和仪式来保证幸福、安宁和永生。

为了准备来世，古埃及人会在死者的陵墓中放置各种物品，如食物、衣物、珠宝等。这些物品被认为是在来世中生活所需的。此外，他们还会进行一系列的仪式和祈祷，以确保灵魂的永恒存在。

这些准备工作的重要性使得古埃及人对来世的重视程度达到了极高的水平。他们相信只有通过这些准备工作，才能在来世中获得幸福和繁荣。

4、来世的影响

古埃及人关于来世的思想对他们的生活和行为产生了深远的影响。这种思想使得古埃及人更注重道德和伦理，努力做好事，并遵守神的规定。

来世的观念还使得古埃及人对财富和物质财富的追求达到了极高的水平。他们相信只有在来世中拥有足够的财富，才能获得幸福和安宁。

总之，古埃及人的来世观念对他们的思想、行为和生活产生了巨大的影响。他们相信通过遵守神的规定和准备来世，他们可以获得永恒的幸福和快乐。

总结：

《EGYPTIAN IDEAS OF THE FUTURE LIFE》是一本探讨古埃及人来世观的书籍。古埃及人相信来世是一个永恒的世界，通过一系列的仪式和仪式可以保证灵魂的永恒存在。他们相信来世是一个奖惩并存的世界，而且准备工作对来世的幸福和安宁至关重要。古埃及人关于来世的思想对他们的生活和行为产生了深远的影响。通过遵守神的规定和准备来世，他们相信可以获得永恒的幸福和快乐。

本文由nayona.cn整理

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