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PREFACE On the brink of mystery, the spirit of man is seized with giddiness. Mystery is the abyss which ceaselessly attracts our unquiet curiosity by the terror of its depth. The greatest mystery of the infinite is the existence of Him for whom alone all is without mystery. Comprehending the infinite which is essentially incomprehensible, He is Himself that infinite and eternally unfathomable mystery; that is to say, that He is, in all seeming, that supreme absurdity in which Tertullian believed. Necessarily absurd, since reason must renounce for ever the project of attaining to Him; necessarily credible, since science and reason, far from demonstrating that He does not exist, are dragged by the chariot of fatality to believe that He does exist, and to adore Him themselves with closed eyes. Why? — Because this Absurd is the infinite source of reason. The light springs eternally from the eternal shadows. Science, that Babel Tower of the spirit, may twist and coil its spirals ever ascending as it will; it may make the earth tremble, it will never touch the sky. God is He whom we shall eternally learn to know better, and, consequently, He whom we shall never know entirely. The realm of mystery is, then, a field open to the conquests of the intelligence. March there as boldly as you will, never will you diminish its extent; you will only alter {xi} its horizons. To know all is an impossible dream; but woe unto him who dares not to learn all, and who does not know that, in order to know anything, one must learn eternally! They say that in order to learn anything well, one must forget it several times. The world has followed this method. Everything which is to-day debateable had been solved by the ancients. Before our annals began, their solutions, written in hieroglyphs, had already no longer any meaning for us. A man has rediscovered their key; he has opened the cemeteries of ancient science, and he gives to his century a whole world of forgotten theorems, of syntheses as simple and sublime as nature, radiating always from unity, and multiplying themselves like numbers with proportions so exact, that the known demonstrates and reveals the unknown. To understand this science, is to see God. The author of this book, as he finishes his work, will think that he has demonstrated it. Then, when you have seen God, the hierophant will say to you: — "Turn round!" and, in the shadow which you throw in the presence of this sun of intelligences, there will appear to you the devil, that black phantom which you see when your gaze is not fixed upon God, and when you think that your shadow fills the sky, — for the vapours of the earth, the higher they go, seem to magnify it more and more. To harmonize in the category of religion science with revelation and reason with faith, to demonstrate in philosophy the absolute principles which reconcile all the antinomies, and finally to reveal the universal equilibrium of natural forces, is the triple object of this work, which will consequently be divided into three parts. {xii} We shall exhibit true religion with such characters, that no one, believer or unbeliever, can fail to recognize it; that will be the absolute in religion. We shall establish in philosophy the immutable characters of that Truth, which is in science, "reality;" in judgment, "reason;" and in ethics, "justice." Finally, we shall acquaint you with the laws of Nature, whose equilibrium is stability, and we shall show how vain are the phantasies of our imagination before the fertile realities of movement and of life. We shall also invite the great poets of the future to create once more the divine comedy, no longer according to the dreams of man, but according to the mathematics of God. Mysteries of other worlds, hidden forces, strange revelations, mysterious illnesses, exceptional faculties, spirits, apparitions, magical paradoxes, hermetic arcana, we shall say all, and we shall explain all. Who has given us this power? We do not fear to reveal it to our readers. There exists an occult and sacred alphabet which the Hebrews attribute to Enoch, the Egyptians to Thoth or to Hermes Trismegistus, the Greeks to Cadmus and to Palamedes. This alphabet was known to the followers of Pythagoras, and is composed of absolute ideas attached to signs and numbers; by its combinations, it realizes the mathematics of thought. Solomon represented this alphabet by seventy-two names, written upon thirty-six talismans. Eastern initiates still call these the "little keys" or clavicles of Solomon. These keys are described, and their use explained, in a book the source of whose traditional dogma is the patriarch Abraham. This book is called the Sepher Yetzirah; with the aid of the Sepher Yetzirah one can penetrate the {xiii} hidden sense of the Zohar, the great dogmatic treatise of the Qabalah of the Hebrews. The Clavicles of Solomon, forgotten in the course of time, and supposed lost, have been rediscovered by ourselves; without trouble we have opened all the doors of those old sanctuaries where absolute truth seemed to sleep, — always young, and always beautiful, like that princess of the childish legend, who, srcring a century of slumber, awaits the bridegroom whose mission it is to awaken her. After our book, there will still be mysteries, but higher and farther in the infinite depths. This publication is a light or a folly, a mystification or a monument. Read, reflect, and judge. ……文件密码：www.zhiyinshe.com下载地址回复可见：游客，如果您要查看本帖隐藏内容请回复
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摘要：《THE KEY OF THE MYSTERIES》是一部神秘的着作，本文将从四个方面对其进行详细阐述。首先，介绍该书的背景和作者；其次，分析书中揭示的奥秘和隐含的哲学思想；然后，探讨该书对于神秘学和宗教信仰的影响；最后，总结归纳全文，为读者提供深入了解该书的视角。
1、《THE KEY OF THE MYSTERIES》的背景和作者
《THE KEY OF THE MYSTERIES》是由法国秘密学家埃利法斯·列维撰写的一部重要着作。该书于1861年首次出版，并在接下来的几十年中成为了神秘学研究的经典之作。列维是19世纪最杰出的神秘主义思想家之一，他的作品深受当时的知识界和文化界的关注。
该书通过展示不同宗教和哲学体系的共同点和奥秘，揭示了世界的真相和宇宙的秘密。它引导读者穿越神秘的大门，探索人类的灵性之旅。《THE KEY OF THE MYSTERIES》以其深刻的思想和独特的风格，成为了神秘学研究的重要参考资料。
2、《THE KEY OF THE MYSTERIES》揭示的奥秘和哲学思想
《THE KEY OF THE MYSTERIES》揭示了宇宙的奥秘和人类的本质。该书通过解读神话、宗教和哲学思想，揭示了宇宙和人类之间的深层联系。它提供了一种超越传统宗教和哲学框架的解释和理解方式。
该书强调了灵性和心灵的力量，认为人类可以通过内心的觉醒和意识的转变，达到与宇宙共鸣的境界。它还提倡人类对于自身的探索和超越，通过解决内在的矛盾和冲突，实现个体与宇宙的统一。
此外，该书还涉及到时间和空间的概念，揭示了它们背后的深层次意义。它认为时间和空间并非线性的，而是存在着更高维度的存在形式。通过超越时间和空间的束缚，人类可以获得对于宇宙和自身的更深入的理解。
3、《THE KEY OF THE MYSTERIES》对神秘学和宗教信仰的影响
《THE KEY OF THE MYSTERIES》对神秘学和宗教信仰产生了深远的影响。它为神秘学的发展和研究提供了重要的理论基础和思想启示。该书引领了神秘学研究的新方向，激发了人们对于宇宙和灵性的探索。
此外，该书也对宗教信仰产生了一定的影响。它挑战了传统宗教的权威性和教义，提供了一种新的宗教观念和信仰方式。它鼓励个体通过直接的体验和内在的觉醒，寻求与神秘力量的联系，超越传统宗教框架的束缚。
《THE KEY OF THE MYSTERIES》的影响还延伸到了艺术、文学和哲学领域。它启发了众多艺术家、作家和思想家，促进了他们对于灵性和宇宙的探索和表达。
4、《THE KEY OF THE MYSTERIES》的总结归纳
《THE KEY OF THE MYSTERIES》是一部探索宇宙奥秘和人类灵性的重要着作。通过解读神话、宗教和哲学思想，该书揭示了宇宙和人类之间的深层联系。它对神秘学和宗教信仰产生了深远的影响，激发了人们对于宇宙和灵性的思考和探索。
总结：《THE KEY OF THE MYSTERIES》是一部深入探索宇宙奥秘和人类本质的经典之作。它为神秘学的发展和宗教信仰的演变提供了重要的理论基础和思想启示。阅读该书，你将开启一段神秘的旅程，探索宇宙的奥秘和自身的潜能。
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